Insh’alllah (God willing)

by rjs
Comments: Comments Off
Published on: January 19, 2012

Insh’alllah (God willing)

One night as they retired for sleep, Nasruddin stuck his bald head out the window and looked at the stars and sky to assess the weather for the next day.

Mullah Nasruddin
Mullah Nasruddin

“Tomorrow,” he announced to Fatima, who was getting into bed, “if it is pleasant outside, I shall plow the field.”

Fatima glared a warning at him. “God willing! Do not forget to say Insh’allah, my good husband!”

Ignoring his wife’s comment and noting some gathering storm clouds, Nasruddin continued, “If it rains tomorrow, I shall chop wood.”

“Speak carefully, Nasruddin!” rebuked Fatima. “Never, never, never say what you will do without adding Insh’allah! Like this: ‘Tomorrow I shall weave, Insh’allah.’”

Less concerned than she was about this particular religious custom, Nasruddin replied, “Either it will rain or it will shine, and I have decided what to do in either case! If it rains, I chop! If it shines, I plow!” And with that he pulled the covers over himself and was soon snoring soundly.

Fatima knew better than to argue with the sleepy Mullah, but that night her sleep was disturbed by dream after dream of the bad luck that occurs when a good Muslim forgets to say Insh’allah. Nasruddin, however, slept as soundly and loudly as his little grey donkey.

Morning brought a steady chilling rain, but stoically Nasruddin shouldered his axe and headed to the woods. He was hoping that his wife or one of his friends might say a word of discouragement, at which he would gladly have turned around to return home, but alas, Fatima was silent as Nasruddin left, and nobody was out in the awful weather.

By the time Nasruddin trudged along the rutted main road out of the village, he was soaked and cold. Ahead at the crossroads he saw a group of men, one of whom, Nasruddin thought, might be kind enough to dissuade Nasruddin from working in such harsh weather. As he approached them, however, he could see they were soldiers having some sort of argument. He wished he could avoid encountering them, but it was too late — they had noticed Nasruddin approaching.

“Hey, you!” growled the captain of the soldiers at Nasruddin. “Which is the way to Konya?”

Nasruddin tried his best to act stupid. “Don’t ask me! I don’t know,” he shrugged, feigning ignorance. “I am just going to the woods nearby to chop wood,” he said, trying to casually pass by the group of mean-looking soldiers.

This show did not impress the captain, who grabbed the Mullah by his cloak and said, “Oh no, old man, you don’t fool us so easily! We will help you remember!”

The soldiers shook Nasruddin shouted at him and slapped him, until he cried out, “Funny thing! I just remembered the way to Konya now!”

“Then lead us there,” said the captain. “March!”

Drooping his head so dejectedly that his turban seemed to rest on his shoulders, Nasruddin led the group through the rain on the long muddy road to Konya. Presently the mud sucked his shoes off, and then his feet seemed to turn into balls of mud that made it even harder to trudge forward, but any time he slowed, the soldiers brutalized him with curses and fists.

As he plodded on and on, Nasruddin could only think of Fatima, sitting snugly at home, safe and warm, working at her loom . . . wise Fatima, who had common sense and knew enough to have said the night before, “Tomorrow I shall weave, Insh’allah.”

It was nearly dusk when they arrived at Konya, and the soldiers were only too happy to be rid of their guide. Without a word of thanks, they entered an inn and slammed the door shut behind them. Knowing not a soul in the strange town, lacking even two coins to rub together, Nasruddin decided it would be best to use the remaining daylight to try to get home.

Soon enough after Nasruddin began the trek back to Akşehir on this moonless, monsoon-like night, he could see no farther ahead than his outstretched arm. He had to feel his way along the rutted road with his hands to move forward. He was so exhausted that he would have slept in the soft mud, except for his sneezing and coughing impelled him to press on toward home, where Fatima was no doubt warm and dry, having said the proper blessing, Insh’allah.

Well after midnight, Nasruddin stumbled back on the cobblestones of Akşehir. He leaned up against the gate at the entrance to his home and jangled the knocker.

Fatima opened the door to a vision of her exhausted, bedraggled husband, so covered with mud from heels to head that she could hardly recognize him. “Is that you, Nasruddin?” she exclaimed in shock.

“Yes, my wise Fatima,” Nasruddin whimpered, “it is me — Insh’allah!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

One of the most famous Mullah stories. Nasruddin comes to accept Fatima’s superstitious but goodhearted advice, but alas! too late.

Ox atop a Pole

by rjs
Comments: Comments Off
Published on: January 2, 2012

Ox atop a Pole

The Uncommon Sense of the Immortal Mullah NasruddinOnce, Mullah Nasruddin traveled to Konya to borrow money from Jalal, his friend who lived there. Jalal, who knew that Nasruddin and his money were soon parted, put the cash into a purse for safekeeping and instructed the Mullah to be extra cautious on the trip home.

All the way back, Nasruddin felt fearful and paranoid, constantly looking over his shoulder. Like most folks, Nasruddin worried about money a lot when he had none, and he worried about it even more when he had some. “I must find a safe place to leave this money,” he resolved.

But by the time Nasruddin crossed the town square on his way home, he had not come up with a secure place to stash his cash. As he neared the far edge of the square, he noticed a flagpole and thought, “Here’s a obviously safe place — nobody would ever think to look up there for my money.” So he shimmied up the pole, left the purse dangling from the top, climbed down, and went home to recover from his journey, knowing his loan was secure.

As soon as Nasruddin left the square, some street urchins who had been watching the whole scene ran to the pole. One climbed up, replaced the cash with an ox turd, and set the purse back atop the pole exactly as Nasruddin left it there.

The next day when Nasruddin came with Fatima to get the money, he climbed up, retrieved the purse, and brought it down to the ground. When he opened the purse, the turd fell out.

Nasruddin and Fatima stood there, astounded. Finally Nasruddin exclaimed, “How in the Prophet’s name did an ox get way up to the top of that pole?”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Sometimes this story is told with some other object left in the purse, or the purse is left upon some other obvious place where anyone could notice it. What do you call the opposite of a “master of the obvious”? That word is synonymous with Nasruddin.

Getting Used to It

by rjs
Comments: Comments Off
Published on: December 29, 2011

Getting Used to It

Because of a long drought followed by a protracted winter, Nasruddin had to ration the barley he fed his donkey.

So Nasruddin decided to teach the donkey to eat less. He put the donkey on a diet and started feeding it just a little bit less barley every day.

At first, the donkey seemed just as content with what it was offered, so Nasruddin continued gradually reducing the number and amount of the donkey’s meals. The donkey was quieter than usual and moved slower, but to Nasruddin the animal seemed fairly content.

After several months of this diet, however, one day Nasruddin walked into the stable to find that the donkey died.

Nasruddin, desperately sorry, lamented to Fatima, “Such a pity. All the donkey needed was just a little more time and the poor beast would have gotten used to hunger. Sadly, she didn’t live long enough.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

This story is told with the Mullah expressing varying amounts of sadness and regret. Some versions portray him as sad and shocked at his little grey donkey’s demise. In others versions Nasruddin seems to act quite carefree and nonchalant about the matter.

Of course Nasruddin would have never considered the consequences if Fatima put him on a similar diet and rationed his food.

 

The contrary child becomes a man

by rjs
Comments: Comments Off
Published on: December 6, 2011

The contrary child becomes a man

Nasruddin was contrary as a child, and his parents would always have to use reverse psychology on him to get the lad to do anything right. Meaning that if they told him to go right, he went left. If they wanted him to go forward, they would tell him to turn around and go backward. In this way, his parents managed to get Nasruddin to accomplish his chores without too much fuss.

On his fourteenth birthday, young Nasruddin was accompanying his father as they negotiated a donkey-load of flour back home across the river, when they came to a bridge too small for the donkey to cross.

“By no means lead the ass across the river,” instructed Yousef. “I’m going to walk over the footbridge.” This was a tried-and-true trick to get the boy wet while staying dry.

Sure enough, as his father hoped, Nasruddin took the donkey across the stream near the bridge. Midway across, Nasruddin’s father noticed that the sack of flour was weighted too far on the right of the donkey’s back, and would get wet unless rebalanced promptly.

Nasruddin’s father called out, “Nasruddin, heave up the load on the left.” The boy thought for a moment, then opposite to his usual reaction, he did exactly as he was told, raising the sack on the left, which caused it to slip off the ass and into the rushing water.

“You ridiculous fool, Nasruddin,” his father shouted in utter exasperation, “I have never known you to do as you’re told. Why suddenly did you comply with my directions, which was clearly the opposite of what I meant‽”

Nasruddin replied, “Father, today I turned fourteen and have now in the eyes of society become a rational adult. I just now realized while midstream that I have become a man, and instead of my constant contrariness as an immature child, I decided to obey your specific instructions, in reverse to every contrary way I have done things up to now.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Nasruddin’s contrariness as a youngster is a motif behind several stories and jokes. “Contrariness” is in this case another descriptor for “foolishness.” I love the idea of using the modern concept of “reverse psychology” to portray the dynamic in this interaction between Yousef and his contrary child.

It also particularly amusing that Nasruddin got the notion to change his contrary ways abruptly, halfway across the stream and suddenly decided, since he was now an adult, that he should stop his foolish ways.

“Don’t swap horses in the middle of the stream” is a saying that, although much more recent than this Mullah story (it is often attributed to Abraham Lincoln), might just as well apply. If in the middle of your life, you want to change your ways, at least wait until you  get out of the water.

Minding the door

by rjs
Comments: Comments Off
Published on: December 5, 2011

Minding the door

Once when Nasruddin was too young to attend school, but Leyla, his mother, had to go to the well, she pulled his ear and told him, “Mind you, do not leave the door for even a moment. Keep your eye on it.” Then she left, gossiping with her friends Turan and Setare, along the way to the well. Once they got going, they could keep chatting at the well with the other village women for most of a day.

Nasruddin and his donkey
Nasruddin riding his donkey

Nasruddin sat in a chair staring intently at the front entrance, for the first hour. He paced around the house keeping an anxious eye on the front door always for the second hour. Finally in the third hour, Nasruddin’s uncle, Mesut, came by and told Nasruddin to tell his mother that he and his wife and their new baby were coming that night to join them for dinner.

After Mesut left, Nasruddin found himself in a tricky situation. The boy was restless and thought he should find out what was keeping his mother so long or at least give her the message. However, he remembered his mother had admonished him to not leave the door, and he wasn’t about to suffer his mother’s wrath for disobedience. Before another minute passed, Nasruddin devised a solution.

Nasruddin’s mother was standing at the well, still gossiping with her friends, when one of the women pointed behind her and said, “Leyla — isn’t that your boy, coming down the road, there?”

Nasruddin’s mother was beside herself when she saw her son dragging something behind him, which she couldn’t make out clearly. “Nasruddin, you simpleton! I told you to attend the door while I was out!”

As Nasruddin trudged forward, they could all see that he had lashed the front door to his back. He called out, “No need to worry, Mother. I brought the door with me, so we can both keep an eye on it!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

  Your Daily Nasruddin 

One of the more famous of the young Nasruddin stories. In devising a solution to his conflict — mind the door, or go tell his mother a message — Nasruddin is clever by half.

Don’t bother coming

by rjs
Comments: Comments Off
Published on: November 22, 2011

Don’t bother coming

Nasruddin and his donkey
Nasruddin riding his donkey

One night Fatima felt horribly ill and asked for the doctor, Berrak, so Nasruddin was going to get him to come visit her. As he was leaving the house, however, she sat up in bed and called out to Nasruddin, “By God’s grace, I’m healed! My pain has left me and I no longer need a doctor!”

Nasruddin said, “Yes, dear,” and then hurried on his way to the doctor’s house.

When he arrived, breathless, Berrak asked, “Why have you run here to get me?”

Nasruddin replied, “My wife was in quite a bit of pain but, just as I was leaving the house, her aching suddenly stopped, so I’ve come to tell you not to bother coming.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Fatima is most likely ill from some sort of hypochondria or bad gas, since she so miraculously heals herself without the doctor. Nasruddin, however, is not interested in letting it be; he still persisted in running all the way to the doctor’s house to tell him not to come for the visit he was about to ask him to make to make Fatima better.

We can just imagine the doc’s stunned silence.

Altruism among beggars

by rjs
Comments: Comments Off
Published on: November 21, 2011

Altruism among beggars

The Uncommon Sense of the Immortal Mullah NasruddinOnce a priest, a yogi, and Nasruddin were talking about their devotion and offerings to God. The priest declared, “Once a month, I draw a circle one meter wide in the sand and stand in the center. All the alms I have collected that month I throw high into the air. Whatever lands outside the circle, I give to God, and the rest I keep for myself.”

The yogi stated, “My offering method is more selfless. Every month, I draw a circle a half-meter in diameter in the sand. Then I stand in the center, and all the alms I have gathered that month I toss up into the air. Whatever lands inside the circle goes to God, and the rest I keep for my few needs.”

Nasruddin said, “Nothing personal, but it seems that I am surrendered to accept whatever the Lord wants me to have to a far greater extent than either of you.”

The yogi and priest both protested Nasruddin’s assertion. “Prove yourself!” the priest demanded.

“Clearly, my offering technique is far superior in its altruism,” replied Nasruddin. “I don’t even need to use a circle in the sand. Every month, all the alms I have collected I throw into the air up to God and cry out, ‘Oh God, accept whatever You want!’ Whatever God does not need, he returns back to the ground for me.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another example of how Nasruddin makes the illogical seem possible, even plausible at times.

Lost Sleep over Lost Dreams

by rjs
Comments: Comments Off
Published on: November 14, 2011

Only My Half Is for Sale

The Uncommon Sense of the Immortal Mullah NasruddinOne night, Nasruddin awoke, slipped his feet into his pointy slippers and walked out of the bedroom. He lit a lamp and started to make a lot of clatter in the kitchen, which woke Fatima. She said, “What are you making such a racket for?”

“I have lost something, and I was looking for it,” replied Nasruddin, before resuming his search, this time making even more noise as he went though all the cabinets and shelves.

Fatima got out of bed, lit a candle, and went to him. The kitchen and pantry were in complete disarray and she became furious. “What in the world did you lose that you have to make such a mess and wake me up in the middle of the night?”

“I was sleeping peacefully, having the most beautiful dream,” replied Nasruddin, but then I woke up and my dream disappeared. So I got up and started looking around for it where I thought I saw it last.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

  Your Daily Nasruddin  

Another story where the Mullah confuses the states of wakefulness, dream, and deep sleep.

A turban of a different description

by rjs
Comments: Comments Off
Published on: October 14, 2011

A turban of a different description

Once the Mullah lost a costly silk sky-blue turban with a valuable jewel pinned to it, but he appeared unperturbed by the loss.

Selim, Nasruddin’s brother, remarked, “You seem to have complete faith that your beautiful turban will be recovered.”

Nasruddin replied, “Yes, I’m quite confident, considering that I placed a reward for its return: half a silver coin.”

“But the finder will never part with the turban and the jewel for a measly half silver!” said Selim. “The jewel pin alone is worth four hundred times that.”

“I already thought of that,” said Nasruddin. “For the reward announcement, I described an old, dirty, torn turban, quite unlike the original I lost, and I omitted any mention of the jewel altogether.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another example of how Nasruddin abuses his turbans.

One grape is as good as another

by rjs
Comments: Comments Off
Published on: October 13, 2011

One grape is as good as another

The Uncommon Sense of the Immortal Mullah NasruddinOnce Nasruddin was returning from the vineyard, his little grey donkey laden with two baskets filled with bunches of luscious grapes, which he intended for sale at market.

The village kids gathered around the Mullah and pestered him mercilessly for some grapes, and after sufficient nagging Nasruddin finally stopped, handed each of the boys a single grape, then turned to leave.

Mehmet, the oldest boy, complained, “Why are you so stingy, Nasruddin? You have so many grapes. Can’t we have more than one apiece?”

“Don’t be foolish,” said Nasruddin as he made a hasty exit. “All grapes taste exactly alike. If you’ve tasted one grape, you’ve tasted them all. So it doesn’t matter in the least if you get one or a whole bunch.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

Your Daily Nasruddin

Nasruddin holds to his stinginess and evades the kids with a simple (il)logical ruse:

If you’ve tasted one grape, that singular event is sufficient to be able to say, “I have tasted such a grape, and lo! because the grape was so delicious and juicy, I then decided, I am satisfied with my grape experience and require not even one more of that luscious fruit.

 Compare this story with the one in which Nasruddin hands out walnuts to the village kids, often titled, “God’s way, or mortal’s way?”.

«page 4 of 12»

Categories


Welcome , today is Saturday, April 27, 2024