Poisoned Baklava

by rjs
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Published on: December 1, 2011

Poisoned Baklava

One day in the madrasa as the village schoolmaster Halil was starting class, one student’s parent brought Halil a pan of baklava. Everyone’s mouth watered at the sight of all the sweet, rich pastry, but Halil put the pan away in the drawer of his desk.

Mullah Nasruddin
Mullah Nasruddin

Shortly afterward he was called out on urgent business. Before he left, he gave his students a complicated assignment to finish within the hour. “And I shall expect you to get everything right,” he said, “or there will be trouble.” He glared at them. “Big trouble.”

“One thing more,” Halil said as he made for the door. “I have enemies. Many despicable enemies. I keep being sent poisoned meats and poisoned sweets. Even,” he added fiercely, “poisoned baklava. I have to test everything before I eat it. So be warned. If you hope for a long life, don’t touch anything that has been sent to me. Especially baklava.”

As soon as Halil was gone, Nasruddin went to the desk and took out the pan of baklava.

“Don’t eat that!” Hussein cried out. “They may be poisoned!”

“Don’t be ridiculous. Of course they aren’t poisoned,” Nasruddin grinned, picking up a piece of the delicious sweetmeat. “Halil just wants to keep them for himself.” And he started in on the baklava. “They really are quite delicious,” he said, grinning widely. He ate another one, and another.

When Nasruddin’s friends saw that he didn’t fall to the floor in a writhing heap, they gathered round the desk and gobbled up the baklava. The pan was completely clean in a matter of seconds.

“But what will we tell teacher when he finds it all gone?” Hussein said, wiping the crumbs from his mouth.

Nasruddin just smiled.

A while later, when Halil returned, he went right to his desk and looked in his drawer. He glared at his students.

“Someone,” he said, “has been at my desk.”

There was a long silence.

“Someone has been in my drawer.”

Still more silence.

“And someone has eaten the baklava.”

“I ate it,” confessed Nasruddin.

“It was you who ate it! After what I told you?”

“Yes.”

“Perhaps you have some explanation,” said Halil, “for disobeying me and risking your life. If so, I would like to hear it before you die.”

“Well,” said Nasruddin, “the assignment you gave me was far too hard for me to complete. Every problem I’ve started, ended up wrong. I knew you would be very angry and tell my parents, and they would be very disappointed and punish me. I felt so ashamed at my ignorance that I decided my only option was — forgive me, teacher, for I know it is a sin — to end my life. So that’s why I ate all your poisoned baklava. It was the only way I could think of to save myself from shame. But the weird thing is, nothing’s happened yet. I feel perfectly fine. I wonder why that is.”

Halil examined the boy’s innocent expression. “I suspect it is just a slow-acting poison,” he said, “and your imminent death is just delayed — in which case, I ought to take a look at the schoolwork you have done.”

The Uncommon Sense of the Immortal Mullah NasruddinExcerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

Your Daily Nasruddin

In this famous story, young Nasruddin cannot resist his urge to eat his teacher’s baklava, so he bravely tastes the poisoned sweetmeat — seeming reckless and dangerous to his gullible classmates.

Of course the baklava isn’t poisoned. The whole class saw the parents offering the pan to the teacher. And heard Halil lie about it as if they hadn’t all already seen this, simply to scare the class from eating any.

But Nasruddin steps forward as the class leader and shows his friends there is nothing to fear. In fact, the truth is so sweet.

Some versions close the story with Nasruddin asking Halil why he hasn’t died from poisoning, but several have Halil foiling the boy’s victory by demanding his class assignment. Which ending makes the best sense to you?

Lost Sleep over Lost Dreams

by rjs
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Published on: November 14, 2011

Only My Half Is for Sale

The Uncommon Sense of the Immortal Mullah NasruddinOne night, Nasruddin awoke, slipped his feet into his pointy slippers and walked out of the bedroom. He lit a lamp and started to make a lot of clatter in the kitchen, which woke Fatima. She said, “What are you making such a racket for?”

“I have lost something, and I was looking for it,” replied Nasruddin, before resuming his search, this time making even more noise as he went though all the cabinets and shelves.

Fatima got out of bed, lit a candle, and went to him. The kitchen and pantry were in complete disarray and she became furious. “What in the world did you lose that you have to make such a mess and wake me up in the middle of the night?”

“I was sleeping peacefully, having the most beautiful dream,” replied Nasruddin, but then I woke up and my dream disappeared. So I got up and started looking around for it where I thought I saw it last.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

  Your Daily Nasruddin  

Another story where the Mullah confuses the states of wakefulness, dream, and deep sleep.

A turban of a different description

by rjs
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Published on: October 14, 2011

A turban of a different description

Once the Mullah lost a costly silk sky-blue turban with a valuable jewel pinned to it, but he appeared unperturbed by the loss.

Selim, Nasruddin’s brother, remarked, “You seem to have complete faith that your beautiful turban will be recovered.”

Nasruddin replied, “Yes, I’m quite confident, considering that I placed a reward for its return: half a silver coin.”

“But the finder will never part with the turban and the jewel for a measly half silver!” said Selim. “The jewel pin alone is worth four hundred times that.”

“I already thought of that,” said Nasruddin. “For the reward announcement, I described an old, dirty, torn turban, quite unlike the original I lost, and I omitted any mention of the jewel altogether.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another example of how Nasruddin abuses his turbans.

One grape is as good as another

by rjs
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Published on: October 13, 2011

One grape is as good as another

The Uncommon Sense of the Immortal Mullah NasruddinOnce Nasruddin was returning from the vineyard, his little grey donkey laden with two baskets filled with bunches of luscious grapes, which he intended for sale at market.

The village kids gathered around the Mullah and pestered him mercilessly for some grapes, and after sufficient nagging Nasruddin finally stopped, handed each of the boys a single grape, then turned to leave.

Mehmet, the oldest boy, complained, “Why are you so stingy, Nasruddin? You have so many grapes. Can’t we have more than one apiece?”

“Don’t be foolish,” said Nasruddin as he made a hasty exit. “All grapes taste exactly alike. If you’ve tasted one grape, you’ve tasted them all. So it doesn’t matter in the least if you get one or a whole bunch.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

Your Daily Nasruddin

Nasruddin holds to his stinginess and evades the kids with a simple (il)logical ruse:

If you’ve tasted one grape, that singular event is sufficient to be able to say, “I have tasted such a grape, and lo! because the grape was so delicious and juicy, I then decided, I am satisfied with my grape experience and require not even one more of that luscious fruit.

 Compare this story with the one in which Nasruddin hands out walnuts to the village kids, often titled, “God’s way, or mortal’s way?”.

God’s arrears to Nasruddin

by rjs
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Published on: October 7, 2011

God’s arrears to Nasruddin

Times were tough. Unemployment was skyrocketing, and the economy was in the pits. “I cannot find a job,” declared the Mullah, “as I am already employed full-time in the service of the All-Highest.”

“In that case,” said Fatima, “you should ask for your wages, because every employer must pay.”

Mullah Nasruddin
Mullah Nasruddin

“That makes uncommon sense,” said Nasruddin. “Perhaps I have never been paid because I have never bothered to request a fee.”

“Then you had better go and ask,” said Fatima.

Nasruddin went into the garden and knelt, and cried out in supplication, “O Allah, this is your devoted servant Nasruddin here. Send me exactly one hundred — no fewer or more, please — gold coins, for all my past services are worth at least that much in back pay.”

Nasruddin’s neighbor, Aslan, a wealthy merchant whose yard adjoined the Nasruddin household, overheard Nasruddin’s plaintive demands for back wages owed, and thought he’d teach Nasruddin a lesson.

While Nasruddin continued imploring Allah for his back wages in the exact amount of one hundred gold coins, Aslan went up to his private chambers where he kept his money, counted out exactly 99 gold coins into a bag. Then he quickly crept out to the roof of his house. Just as Nasruddin’s head was bent to the ground, Aslan threw the bag from his window into the next yard, knocking the turban right off Nasruddin’s balding head, landing with a pleasant clinking thud onto Nasruddin’s prayer rug. Then Aslan quickly crept down to stand at the latticed window in his wife’s room, where he could observe Nasruddin’s reaction undetected.

Nasruddin gasped in surprise, then looked skyward in curious and hopeful anticipation. Without offering so much as a word of thanks to Allah, Nasruddin emptied the bag onto his prayer rug and counted the coins, then recounted them. He couldn’t seem to believe the result he was getting.

Aslan had to stifle his laughter at Nasruddin’s puzzlement as he crept away from the window, thinking that he’d keep poor old Nasruddin in the dark for a couple days before he let him in on the joke.

Finally Nasruddin announced, “You can owe me the last one.” He rolled up his prayer rug, and took his newfound earnings inside.

Nasruddin sat down across from Fatima, then said, “I am one of the saints.” He tossed the bag of gold coins on the table saying, “Here are my arrears.”

Fatima was indeed quite impressed.

Presently, made suspicious by the succession of deliveries of food, clothing, and furniture to Nasruddin’s front gate, Aslan went to claim the gold coins were his.

Nasruddin said, “You heard me calling for it and now you are pretending it is yours. You shall never have it, as payday has been long overdue me.”

Aslan said, “Then we must immediately go to court of summary jurisdiction to have the cadi settle this dispute.”

“I cannot go like this. I have a rip in my cloak that Fatima has to mend. If you sue me and we appear in court together and you are dressed so much better than me, the magistrate will be prejudiced in your favor.”

“All right,” Aslan said, “I’ll lend you a proper robe you can wear to court.”

“Also, my donkey’s leg is lame,” said Nasruddin, “and so I’ll also need to borrow a horse, saddle, and bridle, if you don’t mind.” Impatiently, Aslan got Nasruddin properly mounted onto one of his own horses and the two men rode to court.

Aslan brought his suit before Bekri the judge, “The 99 gold coins in Nasruddin’s possession are mine, your honor.”

Nasruddin asked to approach the bench, then pleaded his case in a whisper directly to the judge. “This man is clearly bonkers. For some strange reason, he thinks everything of mine is automatically his.”

“That’s quite a counterclaim,” said the judge. “What evidence of this do you have, Nasruddin?”

“His very own words will betray him!” Nasruddin asserted. “Not only does he claim that my gold is his, he will even say this cloak is his.”

“That robe is mine!”

Nasruddin leaned in even closer, saying, “It’s really quite pathological. Now, watch this rascal, next he will say that my horse is his, as well.”

“Bur your Honor! That is my horse!”

“Pitiful, pained, and petty,” Nasruddin continued, “you can see how troubled he is. Listen: he will claim that even my horse’s bridle is his.”

“B-b-but that bridle is mine!” cried Aslan, who broke down into hysterical sobbing.

“Order in the court!” called the judge, banging his gavel. “I rule in favor of Nasruddin. Case dismissed.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another longer, popular story of Nasreddin Hoca, his wife, neighbor, and the local cadi. I especially like the line, “You can owe me the last one.”

Only My Half Is for Sale

by rjs
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Published on: September 27, 2011

Only My Half Is for Sale

The Uncommon Sense of the Immortal Mullah NasruddinOne winter when Nasruddin shared a small house with his brother, he got the notion that he should sell his half of the property, so he called a real-estate agent to come over for an appraisal.

“How much is my half of this house worth?”

The agent replied, “Not so much. This is not a good season for this market. Why do you want to sell only half of the house, anyway?”

Nasruddin said, “Well, I decided I don’t like living with my brother, so I want to sell my half of the house.”
“Why don’t you just sell it to him, then, and move somewhere else?”

“No, you see, I don’t want to move. I want to sell my half of the house, and with that money I can buy his half, so then he’ll have to move somewhere else.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

   Your Daily Nasruddin   

Another example of how Nasruddin makes the illogical seem possible, even plausible at times.

The One with the Blue Bead

by rjs
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Published on: September 21, 2011

The One with the Blue Bead

Mullah Nasruddin
Mullah Nasruddin

Nasruddin decided to take a second, younger wife, Kerima. It was clear from the start that she and Fatima were fiercely jealous of each other, and Nasruddin needed to find a way to appease them both.

Separately, to each of his wives, Fatima and Kerima, he gave a blue bead, and said, “This blue bead will ward off the evil eye. Never tell anyone about this precious blue bead or reveal it to anyone, and the blue bead will protect you.”

Later Nasruddin and both wives were walking and Kerima tugged on his left sleeve and asked, “Nasruddin, tell me, which of us do you love best?”

The second wife tugged on his right sleeve and repeated, “Yes, Nasruddin, tell us, which one do you love most!”

“The one with the blue bead,” he declared, giving each of their hands a little squeeze, “is the one who has my heart.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

Your Daily Nasruddin

Nasruddin is depicted in several stories as having more than one wife and, whether or not you approve of bigamy, having two wives is a situation filled with humorous potential. The Mullah is trying to avoid overt favoritism to one wife, but can he do so without sacrificng the truth? As it turns out, Nasruddin’s cleverness saves him from earning the disfavor of either wife.

The Silent Treatment

by rjs
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Published on: September 20, 2011

The Silent Treatment

Once, Nasruddin was tired of feeding and washing his donkey, so he asked Fatima to do it. She refused, and the argument rose to the level of a dispute in which it was decided that whoever speaks first should feed the donkey. Nasruddin sat stoically in a corner and skulked. Fatima soon became quite bored and wandered off to visit the neighbors.

Shortly the Nasruddins’ thief entered the house, at first thinking it so quiet that nobody must be home. When he saw the Mullah, sitting mute and immobile with his arms crossed petulantly, at first the thief was startled. But then he realized the Mullah was no threat, and went about his business. He proceeded to trash the place and put all the family’s valuables in a big bag. As he was leaving, the thief snatched the turban from Nasruddin’s bald head.

As dinnertime came about, Fatima was still enjoying herself, chatting with the neighbors, and she sent the neighbor’s boy with a bowl of soup to bring to Nasruddin.

The boy was understandably confused when he got to Nasruddin’s house and found him there alone with the place in shambles. Nasruddin kept pointing to his head to indicate his stolen turban, but the boy misunderstood the strange gestures and poured the soup on Nasruddin’s head, then beat a hasty retreat to inform Fatima what happened.

When Fatima got home, she saw the house ransacked, all the drawers and doors open, the valuables gone, Nasruddin sitting in the corner, silent but scowling, covered with soup. “What have you done, you witless fool‽” she shrieked. “Where’s our furniture‽ What —‽”

“Ah ha! Now you must feed and wash the donkey!” Nasruddin exclaimed with glee. “And I hope you’re happy with what you accomplished through your boneheaded stubbornness!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

   Your Daily Nasruddin   

This is one of the most famous Mullah stories and, although Karakacan, the Mullah’s little grey donkey does not make an appearance, the entire story is about who gets to clean and feed the beast.

This is one of several stories in which Nasruddin intereacts with the thief who has come to steal the household’s possessions.

An Ass’s Bray

by rjs
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Published on: September 19, 2011

An Ass’s Bray

Once Nasruddin was traveling with his small grey donkey Karakacan on a hot dusty road when they came upon a stand of shade trees. Nasruddin dismounted and rested for a while. Karakacan was always ready for a break from the blazing heat. Nasruddin folded his cloak and put it into the donkey’s saddlebag, then propped himself up against the side of a tree and promptly dozed off.

A superstitious and nearsighted thief, who had been following and thought he saw Nasruddin put something valuable in the donkey’s saddlebag, silently approached behind Nasruddin as he snored peacefully.

Just as soon as the thief opened the saddlebag and grabbed the cloak, Nasruddin’s vigilant donkey brayed long and loud. Nasruddin awoke and instantly grasped the situation, jumped up and down and shouted exuberantly, “An ass’s bray! An ass’s bray! Praise Allah! Success is mine! Victory is mine! I am safe! What an auspicious omen! The prophets say that an ass’s unexpected braying always foretells great good fortune! What excellent news! How lucky am I!”

The would-be thief thought, “A donkey’s bray may be auspicious for him — but probably not for me! I’d best not press my luck!” Leaving the cloak in the saddlebag, he ran as fast as his thieving legs could carry him.

As Nasruddin settled back down in the shade to enjoy his nap just a little longer, he chuckled and thought, “Well, I guess that was one prophecy that worked out to be true.”

 

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

Your Daily Nasruddin

Nasruddin seems to know exactly how to foil the plans of a would-be donkey thief.

What is auspicious for one is often not so auspicious for another.

Door-to-door Salesmen

by rjs
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Published on: September 11, 2011

Door-to-door Salesmen

or, Who’s selling here, you or me?

 

Nasruddin wanted to sell his firewood door-to-door, but he needed a new donkey to help carry the load around town. After much haggling at the market, he bought the milkman’s donkey, and set off on his rounds.

He led the young, perky beast of burden away from the market. The donkey, for her part, was a creature of habit and always remembered the daily route through the streets, helping her master sell his milk, through the streets around Akşehir. Unknown to Nasruddin, though, this donkey had developed the habit, as she reached certain spots along the route where the previous master had sold his milk, of braying loudly as a signal to the locals that they should come out and get their milk.

After Nasruddin loaded up, he began leading the donkey the quickest way toward the market, but the animal stubbornly insisted on taking its previous path. Nasruddin threw up his hands and relented. He thought, This donkey acts like she knows the way better than I do — so maybe she is right! He slackened the tether, and let the young donkey lead the way until they reached the first point of sale, where the donkey stopped abruptly and would not budge forward even a hair.

Nasruddin thought that the donkey must know that this is a good spot to sell, so he took a deep breath, and got ready to call out for folks to come buy his wood. He was interrupted, however, by a loud, long bray. One of the local women, Setare, who was long accustomed to hearing the familiar call of the milkman’s donkey, brought out the milkcans, but when they saw that it was just Nasruddin selling firewood, she reviled him and went back inside.

As the donkey led the way to the next stop on the route, Nasruddin was rapidly becoming less delighted with the animal. Again he drew in his breath, ready to proclaim his firewood to all — and again the donkey opened her lips wide, almost seeming to smile, and brayed loud enough to drown out Nasruddin as he made the call for firewood. Soon enough, another local woman, Turan, came out with a milk jug under each arm, but soon enough she realized Nasruddin’s folly, and returned to her home disappointed.

After several episodes of the same unsuccessful sales tactic, Nasruddin had sold not so much as a matchstick of wood. Finally the Mullah could stand it no more. He faced the donkey, shook his fists, and yelled, “Let’s settle this matter once and for all, you miserable, impudent animal: Who is selling here — you or me‽ You bray to announce the firewood, and they attack me for not bringing the milk.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

It’s always funny when someone speaks to an animal as if the animal could understand exactly what the person was saying. Especially so with the Mullah and his beloved grey donkey, who occasionally seems to understand more than the Mullah.

The story doesn’t make clear whether the old donkey is his favorite, or if the new donkey is the one Mullah makes famous in his stories.

In this case, the donkey, who would bray in specific locations where her previous master (either a milk-seller or a pickle seller) had trained her to, is always a creature of habit.

So when Nasruddin takes the donkey on his neighborhood rounds to sell his firewood, the donkey brays at the wrong time, besides which everyone in town knows the bray of this donkey is the sound announcing the milk-seller … hilarity ensues.

The funniest part is when Nasruddin confronts his donkey – this happens regularly in Mullah donkey tales – and berates Karakachan, saying “Who’s selling here – you, or me?” And of course, we know the answer – is that the ass is selling, not the man.

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