My wife’s chicken

by rjs
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Published on: December 19, 2011

My wife’s chicken

 

Mullah Nasruddin
Mullah Nasruddin

Once Nasruddin was eating a large roast chicken all by himself when Musa, the camel-seller’s son, came by and was watching him eat. The boy rubbed his tummy and said, “Mullah, I’m so hungry. Please give me some of that yummy chicken.”

“Indeed . . . willingly, I would gladly . . . share some . . . of this . . . delicious . . . chicken,” said Nasruddin as continued to chomp away and gobble the roast fowl, “but for . . . the unfortunate . . . fact that . . . it . . . belongs to . . . my wife.”

Musa pouted. “If it is your wife’s chicken, then why are you eating it?”

“Well . . . my child, she . . . gave it . . . to me with . . . the implicit . . . understanding . . . that I . . . should eat . . . it all!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another example of how Nasruddin makes the illogical seem possible, even plausible at times.

Don’t bother coming

by rjs
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Published on: November 22, 2011

Don’t bother coming

Nasruddin and his donkey
Nasruddin riding his donkey

One night Fatima felt horribly ill and asked for the doctor, Berrak, so Nasruddin was going to get him to come visit her. As he was leaving the house, however, she sat up in bed and called out to Nasruddin, “By God’s grace, I’m healed! My pain has left me and I no longer need a doctor!”

Nasruddin said, “Yes, dear,” and then hurried on his way to the doctor’s house.

When he arrived, breathless, Berrak asked, “Why have you run here to get me?”

Nasruddin replied, “My wife was in quite a bit of pain but, just as I was leaving the house, her aching suddenly stopped, so I’ve come to tell you not to bother coming.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Fatima is most likely ill from some sort of hypochondria or bad gas, since she so miraculously heals herself without the doctor. Nasruddin, however, is not interested in letting it be; he still persisted in running all the way to the doctor’s house to tell him not to come for the visit he was about to ask him to make to make Fatima better.

We can just imagine the doc’s stunned silence.

Lost Sleep over Lost Dreams

by rjs
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Published on: November 14, 2011

Only My Half Is for Sale

The Uncommon Sense of the Immortal Mullah NasruddinOne night, Nasruddin awoke, slipped his feet into his pointy slippers and walked out of the bedroom. He lit a lamp and started to make a lot of clatter in the kitchen, which woke Fatima. She said, “What are you making such a racket for?”

“I have lost something, and I was looking for it,” replied Nasruddin, before resuming his search, this time making even more noise as he went though all the cabinets and shelves.

Fatima got out of bed, lit a candle, and went to him. The kitchen and pantry were in complete disarray and she became furious. “What in the world did you lose that you have to make such a mess and wake me up in the middle of the night?”

“I was sleeping peacefully, having the most beautiful dream,” replied Nasruddin, but then I woke up and my dream disappeared. So I got up and started looking around for it where I thought I saw it last.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

  Your Daily Nasruddin  

Another story where the Mullah confuses the states of wakefulness, dream, and deep sleep.

My wife’s chicken

by rjs
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Published on: October 24, 2011

My wife’s chicken

The Uncommon Sense of the Immortal Mullah NasruddinOnce Nasruddin was eating a large roast chicken all by himself when Musa, the camel-seller’s son, came by and was watching him eat. The boy rubbed his tummy and said, “Mullah, I’m so hungry. Please give me some of that yummy chicken.”

“Indeed . . . willingly, I would gladly . . . share some . . . of this . . . delicious . . . chicken,” said Nasruddin as continued to chomp away and gobble the roast fowl, “but for . . . the unfortunate . . . fact that . . . it . . . belongs to . . . my wife.”

Musa pouted. “If it is your wife’s chicken, then why are you eating it?”

“Well . . . my child, she . . . gave it . . . to me with . . . the implicit . . . understanding . . . that I . . . should eat . . . it all!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

God’s arrears to Nasruddin

by rjs
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Published on: October 7, 2011

God’s arrears to Nasruddin

Times were tough. Unemployment was skyrocketing, and the economy was in the pits. “I cannot find a job,” declared the Mullah, “as I am already employed full-time in the service of the All-Highest.”

“In that case,” said Fatima, “you should ask for your wages, because every employer must pay.”

Mullah Nasruddin
Mullah Nasruddin

“That makes uncommon sense,” said Nasruddin. “Perhaps I have never been paid because I have never bothered to request a fee.”

“Then you had better go and ask,” said Fatima.

Nasruddin went into the garden and knelt, and cried out in supplication, “O Allah, this is your devoted servant Nasruddin here. Send me exactly one hundred — no fewer or more, please — gold coins, for all my past services are worth at least that much in back pay.”

Nasruddin’s neighbor, Aslan, a wealthy merchant whose yard adjoined the Nasruddin household, overheard Nasruddin’s plaintive demands for back wages owed, and thought he’d teach Nasruddin a lesson.

While Nasruddin continued imploring Allah for his back wages in the exact amount of one hundred gold coins, Aslan went up to his private chambers where he kept his money, counted out exactly 99 gold coins into a bag. Then he quickly crept out to the roof of his house. Just as Nasruddin’s head was bent to the ground, Aslan threw the bag from his window into the next yard, knocking the turban right off Nasruddin’s balding head, landing with a pleasant clinking thud onto Nasruddin’s prayer rug. Then Aslan quickly crept down to stand at the latticed window in his wife’s room, where he could observe Nasruddin’s reaction undetected.

Nasruddin gasped in surprise, then looked skyward in curious and hopeful anticipation. Without offering so much as a word of thanks to Allah, Nasruddin emptied the bag onto his prayer rug and counted the coins, then recounted them. He couldn’t seem to believe the result he was getting.

Aslan had to stifle his laughter at Nasruddin’s puzzlement as he crept away from the window, thinking that he’d keep poor old Nasruddin in the dark for a couple days before he let him in on the joke.

Finally Nasruddin announced, “You can owe me the last one.” He rolled up his prayer rug, and took his newfound earnings inside.

Nasruddin sat down across from Fatima, then said, “I am one of the saints.” He tossed the bag of gold coins on the table saying, “Here are my arrears.”

Fatima was indeed quite impressed.

Presently, made suspicious by the succession of deliveries of food, clothing, and furniture to Nasruddin’s front gate, Aslan went to claim the gold coins were his.

Nasruddin said, “You heard me calling for it and now you are pretending it is yours. You shall never have it, as payday has been long overdue me.”

Aslan said, “Then we must immediately go to court of summary jurisdiction to have the cadi settle this dispute.”

“I cannot go like this. I have a rip in my cloak that Fatima has to mend. If you sue me and we appear in court together and you are dressed so much better than me, the magistrate will be prejudiced in your favor.”

“All right,” Aslan said, “I’ll lend you a proper robe you can wear to court.”

“Also, my donkey’s leg is lame,” said Nasruddin, “and so I’ll also need to borrow a horse, saddle, and bridle, if you don’t mind.” Impatiently, Aslan got Nasruddin properly mounted onto one of his own horses and the two men rode to court.

Aslan brought his suit before Bekri the judge, “The 99 gold coins in Nasruddin’s possession are mine, your honor.”

Nasruddin asked to approach the bench, then pleaded his case in a whisper directly to the judge. “This man is clearly bonkers. For some strange reason, he thinks everything of mine is automatically his.”

“That’s quite a counterclaim,” said the judge. “What evidence of this do you have, Nasruddin?”

“His very own words will betray him!” Nasruddin asserted. “Not only does he claim that my gold is his, he will even say this cloak is his.”

“That robe is mine!”

Nasruddin leaned in even closer, saying, “It’s really quite pathological. Now, watch this rascal, next he will say that my horse is his, as well.”

“Bur your Honor! That is my horse!”

“Pitiful, pained, and petty,” Nasruddin continued, “you can see how troubled he is. Listen: he will claim that even my horse’s bridle is his.”

“B-b-but that bridle is mine!” cried Aslan, who broke down into hysterical sobbing.

“Order in the court!” called the judge, banging his gavel. “I rule in favor of Nasruddin. Case dismissed.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

 

Your Daily Nasruddin

Another longer, popular story of Nasreddin Hoca, his wife, neighbor, and the local cadi. I especially like the line, “You can owe me the last one.”

The One with the Blue Bead

by rjs
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Published on: September 21, 2011

The One with the Blue Bead

Mullah Nasruddin
Mullah Nasruddin

Nasruddin decided to take a second, younger wife, Kerima. It was clear from the start that she and Fatima were fiercely jealous of each other, and Nasruddin needed to find a way to appease them both.

Separately, to each of his wives, Fatima and Kerima, he gave a blue bead, and said, “This blue bead will ward off the evil eye. Never tell anyone about this precious blue bead or reveal it to anyone, and the blue bead will protect you.”

Later Nasruddin and both wives were walking and Kerima tugged on his left sleeve and asked, “Nasruddin, tell me, which of us do you love best?”

The second wife tugged on his right sleeve and repeated, “Yes, Nasruddin, tell us, which one do you love most!”

“The one with the blue bead,” he declared, giving each of their hands a little squeeze, “is the one who has my heart.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

Your Daily Nasruddin

Nasruddin is depicted in several stories as having more than one wife and, whether or not you approve of bigamy, having two wives is a situation filled with humorous potential. The Mullah is trying to avoid overt favoritism to one wife, but can he do so without sacrificng the truth? As it turns out, Nasruddin’s cleverness saves him from earning the disfavor of either wife.

The Silent Treatment

by rjs
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Published on: September 20, 2011

The Silent Treatment

Once, Nasruddin was tired of feeding and washing his donkey, so he asked Fatima to do it. She refused, and the argument rose to the level of a dispute in which it was decided that whoever speaks first should feed the donkey. Nasruddin sat stoically in a corner and skulked. Fatima soon became quite bored and wandered off to visit the neighbors.

Shortly the Nasruddins’ thief entered the house, at first thinking it so quiet that nobody must be home. When he saw the Mullah, sitting mute and immobile with his arms crossed petulantly, at first the thief was startled. But then he realized the Mullah was no threat, and went about his business. He proceeded to trash the place and put all the family’s valuables in a big bag. As he was leaving, the thief snatched the turban from Nasruddin’s bald head.

As dinnertime came about, Fatima was still enjoying herself, chatting with the neighbors, and she sent the neighbor’s boy with a bowl of soup to bring to Nasruddin.

The boy was understandably confused when he got to Nasruddin’s house and found him there alone with the place in shambles. Nasruddin kept pointing to his head to indicate his stolen turban, but the boy misunderstood the strange gestures and poured the soup on Nasruddin’s head, then beat a hasty retreat to inform Fatima what happened.

When Fatima got home, she saw the house ransacked, all the drawers and doors open, the valuables gone, Nasruddin sitting in the corner, silent but scowling, covered with soup. “What have you done, you witless fool‽” she shrieked. “Where’s our furniture‽ What —‽”

“Ah ha! Now you must feed and wash the donkey!” Nasruddin exclaimed with glee. “And I hope you’re happy with what you accomplished through your boneheaded stubbornness!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

   Your Daily Nasruddin   

This is one of the most famous Mullah stories and, although Karakacan, the Mullah’s little grey donkey does not make an appearance, the entire story is about who gets to clean and feed the beast.

This is one of several stories in which Nasruddin intereacts with the thief who has come to steal the household’s possessions.

The Cat Burglar

by rjs
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Published on: September 1, 2011

The Cat Burglar

[continued from yesterday’s story]

Nasruddin lowered the scale, cat, and weights to the floor, went to where his axe was mounted on the wall, and grabbed the axe, then turned around and faced the cat.

Fatima exclaimed, “Nasruddin — no! Please don’t —”

“Relax, my dear. I’m just going to hide my axe,” he assured her, and proceeded calmly to the pantry, where he opened the locked cabinet, fit the axe in sidewise, then closed and locked the cabinet.

Fatima asked, “Why are you hiding your axe?”

He cast a suspicious look at the cat and then said to Fatima, “If the cat can steal three kilos of meat, certainly she can be only be tempted to abscond with an object worth ten times that.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Cat, or Meat?

by rjs
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Published on: August 31, 2011

Cat, or Meat?

Nasruddin and his donkey
Nasruddin riding his donkey

Once Nasruddin went to the village butcher, Akram, to buy three kilos of the finest cut of meat he could find, instructing the butcher, Akram, to trim it well. He brought the select piece of mutton home to Fatima for her to prepare kabobs with rice for them at dinner, then he went out with his donkey to sell pickles in town, which was one of the things Nasruddin did for work.

Fatima eagerly set about preparing the kabobs, first grinding the meat very fine, spicing it exactly to Nasruddin’s liking, and then roasting it until the scent of the delicious food filled their humble home and wafted out the open windows, and the breeze carried the aroma on to the neighborhood.

As she was close to finishing Nasruddin’s meal, three of Fatima’s friends — Ina, Turan, and Setare — who from their homes nearby could smell the delicious roasting meat, just happened to stop by for a visit. Hoş geldiniz, she said, waving them inside.

As she served them cups of sweet steaming tea and they all laughed and chatted, Fatima knew it would seem slim hospitality to serve her friends a second cup of tea when the air was filled with the tantalizing scent of the cooked lamb kabobs.

They won’t eat much, Fatima thought, as she made up a platter of the kabobs, covered them with perfectly cooked rice, and poured warmed butter over it all. There will be plenty left for my husband.

Fatima was right that they wouldn’t eat much — rice. Her neighbors helped themselves and unearthed the savory kabobs, all the while chatting about this and that and complimenting Fatima on her excellent cooking. Fatima beamed at their high praise as they ate, encouraging them to enjoy themselves.

Very soon after the last shred of meat was eaten, the women lauded Fatima as a cook and hostess, thanked her with invitations to come visit, and left to tend to their own homes and chores.

There was hardly any time left for Fatima to rearrange the remaining rice on a smaller platter before Nasruddin arrived home. He sat down for dinner and said, “The lamb smells absolutely delicious, my dear. What a wonderful cook you are!”

He stuck his fork into the mound of rice, but instead of stabbing a spicy kabob, there were only grains. He plundered the pile, but came up with nothing but rice.

Nasruddin was furious and demanded to know where the lamb he had brought went. “The whole house and yard smell of broiled mutton, but you feed me only rice. Woman, what did you do with the meat?”

Fatima had never seen Nasruddin so angry. “The cat ate it,” she blurted out, “while I stepped outside — to get cucumbers from the garden — just before you arrived.”

Nasruddin looked from Fatima to the scrawny cat stretched out lazily before the fire, and from the sleeping cat to Fatima.

He got out of his saddlebag the scales and weights he used for weighing pickles. On one side of the scales, he placed three kilogram weights. Nasruddin gently picked up the sleeping cat and placed her on the other side of the scales. He picked up the scales, which wavered back and forth slightly but soon stilled to show an even balance between the weights and the cat.

“The meat weighed three kilos,” said Nasruddin sternly. “Now the cat weighs three kilos.”

“Three kilos,” Fatima echoed faintly.

Nasruddin looked back and forth between the equally loaded sides of the balance, then glared at Fatima, finally.

“If I am weighing the cat, then where is the meat?” asked Nasruddin. “And if I am weighing the meat, then where is the cat?”

Fatima could only shrug her shoulders.

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

A popular story, and rightly so, demonstrating both the foolishness and cleverness of Nasruddin and Fatima. Often the Mullah / Fatima stories are jokes at the expense of just one of the characters, but the sustained deception allows both to interact in a domestic environment.

Wanting to impress her friends, Fatima thoughtlessly offers them the kabobs that she made for her husband, and of course they devour all the delicious kabobs that were meant for his dinner.

Too late, Fatima realizes her blunder, so she tries to deceive him, first by pretending the meat is buried in the rice, and then by blaming the cat for having eaten it.

As a pickle seller, Nasruddin should know what three kilos of meat weighs. But the emaciated cat doesn’t look any fatter! So he methodically gets out his balance and checks the weight of the innocently sleeping cat, which turns out to be exactly the same as that of the meat he bought and was expecting in his stomach!

Finally, he turns to Fatima to confront her on this deception, or at least for another explanation. What can she do but shrug?

The Providential Poultry

by rjs
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Published on: August 29, 2011

The Providential Poultry

Once while Nasruddin was walking down a dusty road, he found a dead chicken, which may or may not have already been dead when apparently it had been run over by a cart. He took the badly mangled roadkill home, plucked it, and prepared it. When he set the roasted bird on the table, Nasruddin’s wife Fatima could see there was something afoul with the fowl.

“Where did you get the run-over poultry?” she asked.

“This chicken is Providential,” Nasruddin retorted, “as it appeared before me already dead on the road as I was walking.”

Fatima protested, “But Nasruddin, the bird is unclean and cannot be eaten, because it has not lost its life by a man’s hand.”

“I believe you misunderstand the dietary laws,” replied the Mullah. “Is a perfectly edible roasted chicken considered unclean, because God has killed it, instead of you?”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

Resourceful as ever, Nasruddin explains why the chicken didn’t cross the road.

This, he reasons, must be God’s will: that the bird was run over, that he came across the befouled fowl before anyone else did, and that it is destined to be his dinner.

Providence is the will of God — but only as interpreted by humans.

Residents of Providence (Rhode Island, that is), by the way, are sometimes called “Providenizens.”

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