Do You Believe Me, or the Donkey?

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Published on: September 10, 2011

Do You Believe Me, or the Donkey?

On another occasion, Faruk called on his neighbor to try to convince Nasruddin to lend him his little grey donkey.

“Terribly sorry,” he answered, “but I have already lent out the animal to go to the mill.”

No sooner had Nasruddin spoken than the donkey brayed from in the stable.

“But Nasruddin,” said Faruk, “I can hear your donkey, inside there! I’m disappointed that you won’t let an old friend like me borrow your donkey.”

Nasruddin said in his most dignified manner, “A man who believes the word of a simple donkey over that of a respectable mullah with a long white beard like me does not deserve to be lent anything.” And with that, he shut the door in Faruk’s face.

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

Another example of Nasruddin’s brilliant idiocy.

Find It or Else

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Published on: September 9, 2011

Find It or Else

Once Nasruddin was traveling on business when he rushed into the local teahouse in a panic, yelling, “I have misplaced my saddlebag! You must find it for me at once, or else — I know what I’ll do! If I don’t find it, by Allah! I’ll have to —”

“Don’t panic, Mullah, no need for desperate measures,” Hussein assured him. “I’ll help you find your old saddlebag. Now just sit down and think for a moment: where was your bag the last time you saw it?”

So he helped Nasruddin retrace his steps, and sure enough, they found the saddlebag, right where he left it.

As they returned to the teahouse, Hussein asked, “What were you saying that you would have done if we hadn’t found your saddlebag, Nasruddin?”

“Well, I would have had to cut up an old kilim rug I have in my shed and stitch it together to make a new one.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

    Your Daily Nasruddin   

This story shows how you may threaten people to get them to help you. Just say, “Or else…!” in an agitated or even slightly insane manner, then trail off and never complete your statement. But after you acheive your goal, when someone confronts you asking what the alternative was, smile and tell the truth.

Process of Elimination

by rjs
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Published on: September 6, 2011

Process of Elimination

Once, Nasruddin went to the donkey bazaar and browsed among the donkeys available for purchase.

“Are you, fine sir, in the market for a donkey?” asked Musa, the camel and donkey seller, taking his sleeve and leading the Mullah toward his flock.

Nasruddin nodded yes. “How about one or more of these remarkably handsome and rugged beasts?”

“Not so fast,” countered Nasruddin, “First, show me the worst donkeys you have so we can get those out of the way.”

“Okay,” replied Musa, as he motioned to their right, “those are the worst, over here.”

“And which are the donkeys of average quality and price?” continued Nasruddin.

Musa pointed and said, “These are the average ones, in the middle.”

“Thank you very much,” said Nasruddin, as he gestured toward several on the left. “I’ll take the rest.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

When the lame, the small, the inferior, and even the average are eliminated, only the best donkeys remain.

Somebody Else’s Donkey

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Published on: September 5, 2011

Someone Else’s Donkey


Once, Luqman, the town constable or bekche, realized that his own donkey was missing.

Immediately Nasruddin organized a search party to help find the lost animal.

He led the search, walking up and down the streets of Akşehir, singing in a loud and rather unmelodious voice.

Nasruddin’s screeching was indeed so awful that the neighbors shut their windows. Even dogs laid down and put their paws over their ears.

Finally Mali, who was with Nasruddin’s group, asked him, “Why are you making all that horrid noise, Nasruddin? Do you really expect to find the donkey by singing like that?”

“Of course, one can sing like this to find a donkey,” the Mullah replied, “if it is somebody else’s donkey.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

 

 

    Your Daily Nasruddin    

When I was titling this book, I certainly wanted to include the phrase “donkey tales.”

Tales and jokes about Nasruddin and his little grey donkey are the most prevalent types of Mullah jokes. There’s something classically funny yet poignant about a situation with a man and his ass.

In the book I took literary license to name the Mullah’s donkey, Karakachan.

I asked several sources, including my Turkish bear friend Mali (and who even asked a librarian for me, I believe) if anyone was aware or could locate the name of Nasruddin’s beloved donkey. The answer was “no name for the donkey.”

I recognize that in Turkey it’s uncommon to name pets and animals, but the donkey is a central character in the play of Nasruddin’s life, so I asked a native Turk to invent a funny name for a donkey.

Mali suggested a pet name for a donkey, Karakachan, which sounded to my ear like a fun name for a beast of burden – although I know no Turkish. When I asked a Turkish restaurateur I befriended in New London, CT, where I wrote the book, he agreed that Karakachan sounded like a good name for Nasruddin’s famous donkey.

So that’s how Nasruddin’s little grey donkey got her name.

Cat, or Meat?

by rjs
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Published on: August 31, 2011

Cat, or Meat?

Nasruddin and his donkey
Nasruddin riding his donkey

Once Nasruddin went to the village butcher, Akram, to buy three kilos of the finest cut of meat he could find, instructing the butcher, Akram, to trim it well. He brought the select piece of mutton home to Fatima for her to prepare kabobs with rice for them at dinner, then he went out with his donkey to sell pickles in town, which was one of the things Nasruddin did for work.

Fatima eagerly set about preparing the kabobs, first grinding the meat very fine, spicing it exactly to Nasruddin’s liking, and then roasting it until the scent of the delicious food filled their humble home and wafted out the open windows, and the breeze carried the aroma on to the neighborhood.

As she was close to finishing Nasruddin’s meal, three of Fatima’s friends — Ina, Turan, and Setare — who from their homes nearby could smell the delicious roasting meat, just happened to stop by for a visit. Hoş geldiniz, she said, waving them inside.

As she served them cups of sweet steaming tea and they all laughed and chatted, Fatima knew it would seem slim hospitality to serve her friends a second cup of tea when the air was filled with the tantalizing scent of the cooked lamb kabobs.

They won’t eat much, Fatima thought, as she made up a platter of the kabobs, covered them with perfectly cooked rice, and poured warmed butter over it all. There will be plenty left for my husband.

Fatima was right that they wouldn’t eat much — rice. Her neighbors helped themselves and unearthed the savory kabobs, all the while chatting about this and that and complimenting Fatima on her excellent cooking. Fatima beamed at their high praise as they ate, encouraging them to enjoy themselves.

Very soon after the last shred of meat was eaten, the women lauded Fatima as a cook and hostess, thanked her with invitations to come visit, and left to tend to their own homes and chores.

There was hardly any time left for Fatima to rearrange the remaining rice on a smaller platter before Nasruddin arrived home. He sat down for dinner and said, “The lamb smells absolutely delicious, my dear. What a wonderful cook you are!”

He stuck his fork into the mound of rice, but instead of stabbing a spicy kabob, there were only grains. He plundered the pile, but came up with nothing but rice.

Nasruddin was furious and demanded to know where the lamb he had brought went. “The whole house and yard smell of broiled mutton, but you feed me only rice. Woman, what did you do with the meat?”

Fatima had never seen Nasruddin so angry. “The cat ate it,” she blurted out, “while I stepped outside — to get cucumbers from the garden — just before you arrived.”

Nasruddin looked from Fatima to the scrawny cat stretched out lazily before the fire, and from the sleeping cat to Fatima.

He got out of his saddlebag the scales and weights he used for weighing pickles. On one side of the scales, he placed three kilogram weights. Nasruddin gently picked up the sleeping cat and placed her on the other side of the scales. He picked up the scales, which wavered back and forth slightly but soon stilled to show an even balance between the weights and the cat.

“The meat weighed three kilos,” said Nasruddin sternly. “Now the cat weighs three kilos.”

“Three kilos,” Fatima echoed faintly.

Nasruddin looked back and forth between the equally loaded sides of the balance, then glared at Fatima, finally.

“If I am weighing the cat, then where is the meat?” asked Nasruddin. “And if I am weighing the meat, then where is the cat?”

Fatima could only shrug her shoulders.

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

A popular story, and rightly so, demonstrating both the foolishness and cleverness of Nasruddin and Fatima. Often the Mullah / Fatima stories are jokes at the expense of just one of the characters, but the sustained deception allows both to interact in a domestic environment.

Wanting to impress her friends, Fatima thoughtlessly offers them the kabobs that she made for her husband, and of course they devour all the delicious kabobs that were meant for his dinner.

Too late, Fatima realizes her blunder, so she tries to deceive him, first by pretending the meat is buried in the rice, and then by blaming the cat for having eaten it.

As a pickle seller, Nasruddin should know what three kilos of meat weighs. But the emaciated cat doesn’t look any fatter! So he methodically gets out his balance and checks the weight of the innocently sleeping cat, which turns out to be exactly the same as that of the meat he bought and was expecting in his stomach!

Finally, he turns to Fatima to confront her on this deception, or at least for another explanation. What can she do but shrug?

The Providential Poultry

by rjs
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Published on: August 29, 2011

The Providential Poultry

Once while Nasruddin was walking down a dusty road, he found a dead chicken, which may or may not have already been dead when apparently it had been run over by a cart. He took the badly mangled roadkill home, plucked it, and prepared it. When he set the roasted bird on the table, Nasruddin’s wife Fatima could see there was something afoul with the fowl.

“Where did you get the run-over poultry?” she asked.

“This chicken is Providential,” Nasruddin retorted, “as it appeared before me already dead on the road as I was walking.”

Fatima protested, “But Nasruddin, the bird is unclean and cannot be eaten, because it has not lost its life by a man’s hand.”

“I believe you misunderstand the dietary laws,” replied the Mullah. “Is a perfectly edible roasted chicken considered unclean, because God has killed it, instead of you?”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

Resourceful as ever, Nasruddin explains why the chicken didn’t cross the road.

This, he reasons, must be God’s will: that the bird was run over, that he came across the befouled fowl before anyone else did, and that it is destined to be his dinner.

Providence is the will of God — but only as interpreted by humans.

Residents of Providence (Rhode Island, that is), by the way, are sometimes called “Providenizens.”

None Is More than Enough

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Published on: August 26, 2011

None Is More than Enough

Aslan, a wealthy businessman who enjoyed Nasruddin’s company, invited him to go bear hunting. Nasruddin was terrified at the prospect, but he couldn’t decline the invitation for fear of offending Aslan, so he joined his bear-hunting party.

Upon Nasruddin’s return home in the evening, Fatima asked him how the hunt went.

“It was so marvelous — I cannot even begin to tell you,” he replied wearily.

“So then tell me,” Fatima asked. “How many bears did you kill, Nasruddin?”

“None.”

“How many did you chase?”

“None.”

“How many bears did you see?”

“None.”

“You’ve been gone all day. How could it have gone so ‘marvelously,’ then?” asked Fatima.

“When you’re hunting bears,” sighed Nasruddin, “none is more than enough.”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

This story has Fatima, and four-legged bears. How cool is that?

Actually, the story has zero bears, and that’s where its humor lies. Fatima has to get the Mullah to finally admit that even though he spent the whole day hunting, the bears were, to his great relief, absent from the hunt.

So, we may consider: is the hunting in the pursuit of prey — or is it in the killing?

Better to See the Dream

by rjs
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Published on: August 25, 2011

Better to See the Dream

One night Fatima awoke from a sound sleep to see the Mullah standing over her. He shook her gently saying, “Wake up! Get up, Fatima, and find my spectacles — I need them right now!”

As she awoke, Fatima mumbled, “Why in the world you need your spectacles in the middle of the night, Nasruddin?”

“Oh Fatima, I was having the most lovely dream. A gorgeous angel came to me and hovered midair before me in the distance. She promised me a fortune in gold pieces, and motioned to me that she would return in another dream to deliver the gold.”

“So why do you need your spectacles now — and why such a hurry?”

“For the life of me, I cannot make out the angel’s face in the dream,” explained the Mullah, “and I need my spectacles so I can see her face clearly! How else can I recognize her when she returns in the next dream? Quick, now, go get them — before I wake up!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

In this story, Nasruddin engages in what may be considered serial stupidity.

First, he dreams of an angel that will deliver him from his debts.

He believes that wealth dreamed of at night will be there in the light of day when he wakes up.

Not only that, he thinks that you can use your eyeglasses to see a dream better.

Even as the Mullah speaks to his wife Fatima, he asserts that he has not yet woken up.

And it is not enough to have so many crazy notions of his own; he must also involve his wife in his foolishness.

Is there any limit to a person’s foolishness?

Nine Will Do

by rjs
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Published on: August 18, 2011

Nine Will Do

One evening before bed, Nasruddin prayed for a financial deliverance. “I must have ten gold pieces to pay off all my debts,” he whispered in his prayers. “Nine will not do. Eleven, more than I need. Ten, God willing, would be perfect.”

Nasruddin fell into the most wonderful dream: he found himself kneeling and holding out his hands before a fabulous angel, who was smiling beatifically. The angel was holding a large pot full of gold, from which she took out one gold coin after another, counting each piece as she placed it in Nasruddin’s outstretched fingers, “One … two … three …”

The gold pot was so large and full, and the angel so generous! With each coin that fell into Nasruddin’s cupped hands, he felt a thrilling rush of grace course through his body.

“Four … five … six …,” continued the honey-voiced divinity as the gold coins landed happily in Nasruddin’s palms. With each clink of the metal coins, he experienced a surge of ecstatic energy. It was almost too much! Could he withstand yet even more blessings?

“Seven … eight … nine …” Nasruddin counted with the angel. “Ten! I got all ten! They are mine!” he shouted jubilantly, finding himself wide awake with his arms outstretched, his hands clutched heavenward, but his palms bare.

Finding his fortune vanished, Nasruddin immediately lay down under the covers and pretended to sleep again. He shut his eyes tight and held up his hands, saying, “Okay, divine angel — I’ll settle for nine!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

This story was very popular among my sources, varying in quantity of gold pieces. The great meditation master Baba Muktananda used to tell this story with delight, in order to point out the ephemeral nature of wealth, and the illusion that what we discover in our dreams can be brought into the reality of the world.

Axe and Ye Shall Receive

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Published on: August 15, 2011

Axe and Ye Shall Receive

One day, Nasruddin returned home from the grain mill where he worked, ready to cook dinner, when he realized that he had no firewood. So with his trusty axe tied securely in his back of his belt, he walked into the woods to chop down a tree.

It was already well past dusk and dark, when Nasruddin found a good tree to chop down. He spat on his hands as if to get ready to grasp something, when realized he had misplaced his axe. He looked quickly all around the ground in the area, but his search was in vain.

Finally in desperation, he cried: “O Lord! If Thou can find my axe, then I promise Thou eight measures of barley!”

As Nasruddin uttered his prayer, and raised his arms in supplication to the Almighty, his tool slipped from his belt and landed with a loud kelankk! on the hard ground behind him. He turned around and, overjoyed to have found his axe again, shouted heavenward: “Truly I offer Thou my thanks, my Lord! But since it is so easy for Thou hear my prayers, let me also just ask Thou to find me eight measures of barley, so that I may I rid myself of the obligation toward Thou!”

Excerpted from The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, Jests, and Donkey Tales of the Beloved Persian Folk Hero

Your Daily Nasruddin

Nasruddin asked God to find his lost axe, which was right there in his belt the whole time, and promised God a reward for finding the tool. Then, when the axe dropped, Nasruddin reneged on his promise of a reward.

Why do we pretend to rely on God for even the most mundane details of our lives, then act as if every pedestrian event in our lives is providential? Chop wood when you chop wood, carry water when you carry water. But maybe best to unburden God with the responsibility for every single aspect of our everyday lives.

 

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